CHAPTER SIX. THE MEDICAL APPROACH TO TREATING THE WORLD HAS THE SIDE EFFECT OF ENDING WAR

 



Written by: Rick Staggenborg, MD on Jun 25, 2009 2:10 PM PDT

One of the more stubborn symptoms of the viral illness of greed is war. It results from parts of the body attempting to fight off perceived threats that it sees as arising from foreign bodies. When all parts of the human body are working as one, such problems do not arise. When it occurs, this “immune” reaction inevitably causes damage to the human body itself. This requires a slower, more organized healing process. As a result of this process, the body remodels itself. Healing often leaves scars, but occasionally it produces better functioning of the body as a whole.

Medicine often finds the means to relieve symptoms of an illness with medications targeted at what appears to be an entirely unrelated condition. These ”side effects” occasionally even treat the underlying condition, through pure serendipity. An example is the way lithium was found to control the overexcitement driving mania, when Jonathan Cade was experimenting with various salts of lithium in an attempt to find a way to treat gout.

In a similar manner, through our attempts to treat the seemingly unrelated problems of environmental degradation, poverty and disease, we will find the solution to the problem of war. Conflict will no longer seem the inevitable result of the animal struggle for individual survival when humanity realizes that the individual good is inevitably served best through ensuring the welfare of all. 

We must understand why the Bible teaches that Cain slew Abel only after Man submitted to the temptations of the evil influence to take what it did not need, giving in to a momentary impulse toward self indulgence. This resulted in the allegorical banishment of Mankind from the Garden of Eden, where all things had previously dwelt in harmony. The religious impulse is driven by a heartfelt desire to return to a world where all may reside in peace and comfort, free of the fear of want that drives us to fight. 

When we accept the simple truth that enlightened self interest will rid us of all the evils plaguing us and free us from our self-imposed Hell, we will once more have peace on Earth. To put it in religious terms, we will have established God’s kingdom on Earth. Once again, let us realize that the terror of Armageddon was not a prophecy of God’s will, but a warning of the inevitable result of choosing evil over good. It is literally true that greed is the root of all evil.

If we work together, we can develop a plan to escape self destruction. The threats of war, famine, disease and pestilence now threaten the survival of Mankind. It is now or never, folks. Will we choose to follow the impulses of our Ids or choose to act according to the dictates of our superegos, and direct our egos to the task of survival? We have some collective growing up to do. I

f there is a Heavenly father, he can only shake his figurative head and pray that his progeny choose to make the right decisions for their selves. That is the nature of free will, and the only way that we can grow up and become strong men and women who take responsibility for their own actions, or accept the consequences of our failure to do so.

Rick Staggenborg, MD


Somewhere in the inland passage, Alaska

CHAPTER THIRTY TWO. PRAYER FOR YOM KIPPUR

Written by: Rick Staggenborg, MD on Oct 10, 2009 6:17 AM PDT

Do to technical difficulties, I was never able to recover and post the original version of this essay.  I have rewritten it in honor of Yom Kippur 2011.

This essay is dedicated to Rabbi Gershon Steinberg-Caudill, a rabbinic scholar who is helping me to gain a better understanding of Judaism, Christianity and the relationships between them. The good rabbi is not responsible for any errors that may appear here and the opinions expressed are my own.


Yom Kippur is the highest of the Jewish holidays. It is the culmination of the Ten Days of awe beginning with Rosh Hashana. This is the period where one reflects on the sins that he or she has committed in the previous year. Yom Kippur is a day dedicated to atoning for these sins so that the penitent can seek forgiveness of G-d. In rabbinic tradition,those who do not repent and atone are stricken from the Book of Life and written into the Book of Death, marked for an early grave.

Messianic Jews and Christians believe that Jesus gave his life to atone for the sins of Mankind. This is in keeping with the Jewish tradition that atonement requires a life for a life. Rather than allow another to sacrifice its life in a gesture of atonement, Jesus paid the price in blood himself so that others might live. In the Christian tradition, many sects believe that one need only believe that they are thus saved through the blood of Christ to receive the blessings of eternal life.

There are both Christians and Jews who believe it is not enough to regret ones sins or to make token gestures to indicate a desire for atonement. These are individuals who recognize their duty to live as they profess to believe, just as do secular humanists and Muslims. Hindus and many Buddhists hold to a third way: There is no good or evil, only that which is. "It's all good" is not just a phrase but a central tenet of belief to those who recognize that good cannot exist without evil and both are a necessary part of an interdependent universe dependent on consistency of logic for its existence.

If there is a God, it created both good and evil for purposes that we are not given to understand. Only a Creator could understand the purpose of pain and suffering because only a transcendent being can know all that is to come and why. Those who trust in the existence of a loving God or Universe put their faith into the belief that such a God is guiding us somehow to a destiny that will justify all the suffering we have encountered on the way.

The question then becomes: Do we have to atone for our sins in order to receive the reward that all of the great prophets have promised to the faithful? The answer is for each of us to decide for ourselves, for this is the essence of free will, which I believe to be the reason Mankind was created. Each of us choose for ourselves how important it is to overcome our selfish natures and become the people who we say we want to be. Forgiveness is not for us to give ourselves but for us to earn from our fellow men and from God,if it exists.

The Jewish tradition of Yom Kippur is designed to remind the faithful Jew that G-d does indeed judge our actions while on Earth. The implication is that without genuine repentance and an attempt to  atone for the harm we have done to others, there can be no forgiveness. This requires of the faithful a fearless moral inventory and a willingness to regard every fellow human as having the same rights as any other.

My prayer then is that Jews and Christians will recognize the moral risks in blindly supporting an Israeli government that has been co-opted by religious fanatics with no sense of responsibility for what is done to the Palestinian people in their names. Whether by perceived compulsion or conscious choice, the sins of commission and omission of those who support this persecution cannot be wiped clean with the blood of any sacrificial lamb. Only by working to right this wrong can they earn the right to eternal life if it is their belief that it exists.

There are many Jews and Christians who have come to the realization that the persecution of Palestinians runs counter to the traditions of Judaism and Christianity just as it does in all the other great faith traditions. I pray that they will be able to persuade their fellow believers that only by standing for the rights of all do they have the right to call themselves believers. It is up to all of us to have the courage to speak the truth to those whom it may anger. This is the essence of prophecy: Speaking truth to power without regard to personal consequences. If good and evil exist then we must choose. Choosing not to decide is not an option, for that is a decision for which we will be held accountable if  God is our judge.

I firmly believe that Armageddon is not the story of how the world will end but a warning of how it could end if we do not live up to our moral responsibility to ensure liberty and justice for all. There will be no Messiah or Mahdi to save us from our own selfish acts that have led us to the brink of the destruction of human civilization. The great prophets have all taught that we are one race with the duty to care for each other not out of selfish desire for individual survival or the survival of one group, but out of universal, unconditional love for all Mankind.

Amen.






Please join Peace Now in Israel or your home country today.
Jewish Voice for Peace is an amazing group and I highly recommend it as well.

The  was written in Pasadena, CA as the summer fires smoldered.

Rick Staggenborg, MD

CHAPTER ONE HUNDRED AND THREE. FAITH AND REASON

Written by: Rick Staggenborg, MD on Aug 31, 2010 8:55 PM PDT

This essay is devoted to Christopher Hitchens, who has issued a challenge to people of faith to show that faith is not inconsistent with reason. His intent appears to be to prove that the two are mutually exclusive. He has generated an army of followers dedicated to their faith in nihilism. He makes a good case against organized religions based on the fact that leaders of most faiths believe they have the only true concept of God, but his followers seem to take this as an affirmation that their own faith that God does not exist is a logical conclusion, when in fact it is not even a valid proposition.

I write about this only because I believe that a movement can only become powerful enough to end war if it is as inclusive as possible. Therefore, it would be helpful to convince as many atheists as possible that their belief that God does not exist is as utterly illogical as the rigidly assumed yet vague concept of God of religious fundamentalists. The point is not to humble either but to help both appreciate that they should honestly respect the opinion of the thoughtful believer at least as readily as the casual atheist or other fundamentalist. I am not trying to sell the idea of religion, even in its broadest sense. Agnosticism is just as valid a belief system.

Any college freshman in his first week of Introductory Logic can explain that since you cannot prove a negative, the assertion that the belief  that God does not exist is "scientific" is a logical absurdity. The proposition that God does not exist is only a hypothesis about the nature of reality, one that is not testable, since any negative result can be invalidated by a single counterexample. This makes atheism a matter of faith and not scientific fact. In contrast, it is theoretically possible to scientifically prove God’s existence. The trick is to agree on what God is and set up an experiment to prove that it is much more likely that God exists than that it does not. This does not have the elegance of mathematical proof, but is in fact how we construct most of our beliefs about reality, in a probabilistic manner.

Faith that God does not exist is not only fallacious, or the question might be trivial. More importantly, it might impede the development of a mind capable of grasping objective reality. If in fact God does exist and we are a part of it, as atheists we may miss the fact that our lives do have an inherent purpose. If in fact it does, then we may never understand our role in the larger game of Life if we dismiss the possibility without considering the merits of the argument. If we truly want to understand reality to the fullest extent possible, we may have to admit that it is possible that God’s existence is testable by direct experience.

Each of us constructs our own vision of reality based on our personal experience. No individual can understand every experience that any other has, so those who have not performed an unbiased test of the hypothesis that God does not exist can make no claim to knowledge of whether it does. This is as true for fundamentalists as atheists, of course. To understand the likely nature of reality as fully as possible, the seeker of truth must therefore attempt to understand the experiences of others that shape their minds, bodies and souls. Pagans, Native Americans, Hindus, Buddhists, Muslims and Christians of all schisms seem to experience something that those blind to the possibility of the existence of the soul cannot or will not comprehend. What that is may be just as real as what we can measure. 

It is not necessary for atheists to believe that God exists in order for them to work with religionists and others in the continuum of faith. It is helpful for them to have an appreciation of the fact that spiritual beliefs do not have to be illogical. Those who have come to believe in God through doubt and an honest test of their faith may be more open-minded and more aware of the nature of reality than those who limit their conception of reality to a model based only on what is measurable. Fundamentalists stop thinking for themselves when they hear a fairy tale that resonates with their prejudices. Atheists should not be proud of doing the same thing.

The Army of Soldiers For Peace International is composed of any fighters for justice from around the world who have vowed to fight powerful oppressors armed only with truth. If our strength is in our numbers, it is important to remember that truth may take many forms. We cannot afford to  reject those who would join our cause because of different ways of viewing the world that do nothing to diminish what we have in common. Our purpose is to unite all men and women who understand that war can only continue as long as the belief prevails that it cannot be ended. There is strength in our diversity. Regardless of where any of us lie on the spiritual continuum, we all understand the concept of interdependence and must be willing to cast aside irrelevant points of disagreement in order to accomplish our objective of ending war forever.

We need the support of all men and women who share faith in or at least hope for the idea that men and women are essentially good. This belief is a prerequisite for democracy. If we do not regard ourselves as essentially good and capable of rational discourse about how to accomplish our mutual goals, democracy is not possible. In the absence of democracy, the powerful will exploit our divisions to conquer us. A form of fascism will be the inevitable consequence of the growing influence of global corporations if we do not join forces to stop it.

Those who believe that men are essentially evil and saved only by faith are deluded if they also think that America is a democracy and a model for the rest of the world. Many are religious fundamentalists who reject the notion that we are good enough to rule ourselves, yet they encourage us to place our faith in them and often, in political leaders who share their sick view of a a society where order is more important than freedom. These are the “patriots” who place their faith in men and women with no vision for a better future and who cling to their political power with one hand while reaching out to corporate lobbyists with the other.

Fundamentalists regard war, famine, disease and want as inevitable in a world filled with evil men. The result is the predictable self-fulfillment of their dark prophecy for the future, one in which free men have given up their God-given right to rule themselves. Some of them are so sure of their deluded beliefs that they have willingly participated in mass suicide and mass murder in the name of serving whatever idol they imagine rules them and guides their actions. Others are doing their best to hasten Armageddon so that they can be swept up and away from the disaster they will have let happen. In doing nothing but holding on to blind faith that someone else will save them from the consequences of their own actions, these so-called “People of God” have truly let themselves be led astray.

There are more people with an unquestioned belief that we will always have violence than there are who even dare hope that may not be true. The truth is that it is up to us both individually and collectively to both to choose to believe whether the end of war is possible and to act according to that belief. We must choose what we will believe is possible if we are to see how to make it real. We must also decide whether to continue to fight over relatively minor differences or join together to force our leaders to solve the many threats facing humanity today.  

Either the optimist or the pessimist may turn out to be the realist, depending on whose vision prevails. If we believe in democracy, we must cling to the belief that Jesus, Mohammed  and other utopian visionaries were right when they taught that the perfect society is possible if we all regard one another with equal dignity and respect. To do otherwise reveals only our fears, prejudices and ultimately our rejection of faith in either Man or God. If we are to stem the rising tide of fascism, environmental destruction, eternal war and unchecked famine and disease, we must join forces now to stop the forces of Empire from enslaving us all in a network of fascist control.

It is possible to win this war to end all wars if we believe in our selves and love our neighbors as we would like to love ourselves if we felt worthy. If sin is a valid concept, then surely it is a sin to despair of success in saving the world from ourselves and leaving our children and succeeding generations a legacy of nihilism and hopelessness. This will only happen if we are too weak of faith to believe that the power of the People can overcome the power a wealthy few who would rule us all if we let them. As a father, I cannot accept this any more than I can imagine giving less than all I have to the cause of making my children's future one worth living.

There is no conflict between well-founded faith and reason. Only a well thought-out system of belief can be considered reasonable, whether or not it includes the belief in a power we cannot directly measure. Those who close their eyes to the possibility of Mankind redeeming itself through its own works are not capable of seeing how seeming miracles are in fact possible. Just as justice and democracy will not exist in the real world until we make them manifest, so will the end of war be only a dream until we choose to make it a reality.

Once more, in the immortal words of John Lennon:






Imagine there's no Heaven.
It's easy if you try.
No hell below us,
above us only sky.
Imagine all the people
living for today.


Imagine there's no countries.
It isn't hard to do.
Nothing to kill or die for
and no religion too.
Imagine all the people
living life in peace.


You may say that I'm a dreamer.
But I'm not the only one.
I hope someday you'll join us
and the world will be as one.


Imagine no possessions.
I wonder if you can.
No need for greed or hunger,
a brotherhood of man.
Imagine all the people
sharing all the world.


You may say that I'm a dreamer,
but I'm not the only one.
I hope someday you'll join us
and the world will live as one.








Rick Staggenborg, MD
Roseburg, Oregon